Therefore the person who does not generously give away his or her wealth to others is not merely lacking in compassion, but is unjust. For the common good.

The Redemption of Christ We believe that, moved by love and in obedience to his Father, the eternal Son became human: the Word became flesh, fully God and fully human being, one Person in two natures. Thus the gospel creates a human community radically different from any society around it. Such sharing also promotes a radically generous commitment of time, money, relationships, and living space to social justice and the needs of the poor, the oppressed, the immigrant, and the economically and physically weak. Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked. We believe that every expression of Christianity is necessarily and rightly contextualized, to some degree, to particular human culture; there is no such thing as a universal ahistorical expression of Christianity. The Enlightenment belief in thoroughly objective knowledge made an idol out of unaided human reason. The gospel, however, humbles and affirms us at the same time, since, in Christ, each of us is simultaneously just, and a sinner still. Inasmuch as Christ was given by the Father for us, and his obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners. This betrays a lack of gospel humility and a lack of love for our neighbor.

It brings out the purpose of salvation, namely, a renewed creation. Yet postmodernisms response is dangerous in another way: its most strident voices insist that claims to objective truth be replaced by a more humbly tolerant and inclusively diverse subjective pluralisma pluralism often mired in a swamp that cannot allow any firm ground for the faith that was once for all entrusted to the saints. Such a stance has no place for truth that corresponds to reality, but merely an array of subjectively shaped truths. Such arrogance, they say explains, in part, many of the injustices and wars of the modern era. But we also reject a view of truth that sees truth as nothing more than the internally coherent language of a particular faithcommunity. If you have made an account on the new church directory but have forgotten your password you can recover it, If you have made an account on the new church directory but have forgotten your username or need any other assistance, please contact us at. The citizens of Gods city should be the best possible citizens of their earthly city (Jer 29:47). How then do we keep our balance? 5. Please click the register tab and sign up for a new account. Reading along the whole Bible. How this relationship to culture shapes us. The ministry we have outlined is relatively rare. Bringing Christian joy, hope, and truth to embodiment in the arts is also part of this work. The Village Church exists to multiplydiscipleswho DELIGHT in Jesus, DECLARE the good news about Jesus and DISPLAY the life of Jesus - because every village needs Jesus. As pastors, we intend to do this in our churches through the ordinary means of his grace: prayer, the ministry of the Word, baptism and the Lords Supper and the fellowship of the saints. As we confess in CS(7), Jesus Christ acted as our representative and substitute, so that in him we might become the righteousness of God. What could lead to a growing movement of gospelcentered churches? Christian churches must work for justice and peace in their neighborhoods through service even as they call individuals to conversion and the new birth. 2. Unaided human reason, it was thought, is able to know truth objectively. The cross is seen mainly as an example of sacrificial service and a defeat of worldly powers rather than substitution and propitiation for our sins. We believe that on the contrary the two, at their best, are integral for grasping the meaning of the biblical gospel. Living as salt in a world that is decaying and light in a world that is dark, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it: rather, we are to do good to the city, for all the glory and honor of the nations is to be offered up to the living God. We want to generate a unified effort among all peoplesan effort that is zealous to honor Christ and multiply his disciples, joining in a true coalition for Jesus. Countercultural community. If you are a representative of this church, you can claim this listing in order to update and maintain your church's profile. The Power of the Holy Spirit We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to his people by the Holy Spirit. Indifference to the poor and disadvantaged means there has not been a true grasp of our salvation by sheer grace. The gospel changes our relationship with God from one of hostility or slavish compliance to one of intimacy and joy. The kingdom of God, already present but not fully realized, is the exercise of Gods sovereignty in the world toward the eventual redemption of all creation. Each church should seek to reflect the diversity of its local geographical community, both in the congregation at large and in its leadership. To read along the whole Bible is to discern the single basic plotline of the Bible as Gods story of redemption (e.g., Luke 24:44) as well as the themes of the Bible (e.g., covenant, kingship, temple) that run through every stage of history and every part of the canon, climaxing in Jesus Christ. The practical evidence of this is that our local churches increasingly welcome and embrace people of all races and cultures. They will emphasize repentance, personal renewal, and holiness of life. II. The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service. On the one hand, we are troubled by the idolatry of personal consumerism and the politicization of faith; on the other hand, we are distressed by the unchallenged acceptance of theological and moral relativism.

You can seek to be your own lord and savior by breaking the law of God, but you can also do so by keeping the law in order to earn your salvation. We have committed ourselves to invigorating churches with new hope and compelling joy based on the promises received by grace alone through faith alone in Christ alone. How should we relate to the culture around us? There is great hope if we can unite on the nature of truth, how best to read the Bible, on our relationship to culture, on the content of the gospel, and on the nature of gospelcentered ministry. And while, in Gods grace, there is an encouraging number of bright spots in the church, we see no broad movement yet of this gospelcentered ministry. Empowered corporate worship. The Gospel We believe that the gospel is the good news of Jesus ChristGods very wisdom. We believe that in many evangelical churches a deep and broad consensus exists regarding the truths of the gospel. 3. Yet we often see the celebration of our union with Christ replaced by the age-old attractions of power and affluence, or by monastic retreats into ritual, liturgy, and sacrament. Because the gospel (unlike religious moralism) produces people who do not disdain those who disagree with them, a truly gospelcentered church should be filled with members who winsomely address peoples hopes and aspirations with Christ and his saving work. If you would like to have it removed, please. For several hundred years, since the dawning of the Enlightenment, it was widely agreed that truthexpressed in words that substantially correspond to realitydoes indeed exist and can be known. It is not enough that the church should counter the values of the dominant culture. To eliminate the propositional nature of biblical truth seriously weakens our ability to hold, defend, and explain the gospel. It brings out the means of salvation, namely the substitutionary work of Christ and our responsibility to embrace it by faith. It exists in the genres of narrative, metaphor, and poetry which are not exhaustively distillable into doctrinal propositions, yet they convey Gods will and mind to us so as to change us into his likeness. While TGC does its best to validate each entry, TGC cannot guarantee the actual health of these churches as they are self-regulated. The man Jesus, the promised Messiah of Israel, was conceived through the miraculous agency of the Holy Spirit, and was born of the virgin Mary. We yearn to work with all who, in addition to embracing the confession and vision set out here, seek the lordship of Christ over the whole of life with unabashed hope in the power of the Holy Spirit to transform individuals, com- munities, and cultures. But we never want to be so affected by our culture that we compromise gospel truths. Adam and Eve belonged to the created order that God himself declared to be very good, serving as Gods agents to care for, manage, and govern creation, living in holy and devoted fellowship with their Maker. The church is the body of Christ, the apple of his eye, graven on his hands, and he has pledged himself to her forever. This is not an outline of our doctrinal beliefs (see the Confessional Statement), but a statement of how we intend to discharge Christian ministry and interact with our culture in biblical and theological faithfulness. We are neither overly optimistic nor pessimistic about our cultural influence, for we know that, as we walk in the steps of the One who laid down his life for his opponents, we will receive persecution even while having social impact (1 Peter 2:12). We cannot look at the poor and the oppressed and callously call them to pull themselves out of their own difficulty. Religions operate on the principle: I obey, therefore I am accepted, but the gospel principle is: I am accepted through Christ, therefore I obey. So the gospel differs from both irreligion and religion. The answer is that we cannot contextualize the gospel in the abstract, as a thought experiment. 2. The Gospel Coalition supports the church by providing resources that are trusted and timely, winsome and wise, and centered on the gospel of Jesus Christ. The integration of faith and work. There is a fastgrowing charismatic movement with emphasis on glorious, passionate, corporate worship. If you had an account on the old church directory at churches.thegospelcoalition.org you will need to make a new account. We adopt a chastened correspondencetheory of truth that is less triumphalistic than that of some in the older evangelicalism. III. The gospel moves people to holiness and service out of grateful joy for grace, and out of love of the glory of God for who he is in himself. We want to encourage a passion for sound doctrine, but we know that Christian growth is not simply cognitive information transfer. Christ wins our salvation through losing, achieves power through weakness and service, and comes to wealth through giving all away. He did this so that in him we might become the righteousness of God: on the cross he canceled sin, propitiated God, and, by bearing the full penalty of our sins, reconciled to God all those who believe. But it also affirms the goodness of serving Christ as singles, whether for a time or for a life. We believe that by his incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute. There are many congregations with strong concern for doctrinal rigor and purity and who work very hard to keep themselves separate from the world. But the truth of Scripture cannot be exhausted in a series of propositions. The church serves as a sign of Gods future new world when its members live for the service of one another and their neighbors, rather than for self-focus. The biblical revelation is not just to be known, but to be lived (Deut 29:29). If we seek service rather than power, we may have significant cultural impact. Regarding power, it is visibly committed to powersharing and relationshipbuilding among races, classes, and generations that are alienated outside of the Body of Christ. The emphasis is on Christianity as a way of life to the loss of a bloodbought status in Christ received through personal faith. In this perspective, the gospel appears as God, sin, Christ, faith. How this reading of the Bible shapes us. I. Regarding the family, the church should affirm the goodness of marriage between a man and a woman, calling them to serve God by reflecting his covenant love in lifelong loyalty, and by teaching his ways to their children. 4. But to deny the possibility of purely objective knowledge does not mean the loss of truth that corresponds to objective reality, even if we can never know such truth without an element of subjectivity. 3. Irreligion and secularism tend to inflate selfencouraging, uncritical, selfesteem; religion and moralism crush people under guilt from ethical standards that are impossible to maintain. The church is the corporate dwelling place of Gods Spirit, and the continuing witness to God in the world. Many today (but not all) who major in the first of these two ways of reading the Biblethat is, reading along the whole Bibledwell on the more corporate aspects of sin and salvation. We are ashamed of our sins and failures, grateful beyond measure for forgiveness, and eager to see afresh the glory of God and embody conformity to his Son. We must be a counterculture for the common good. How shall we respond to this cultural crisis of truth? Evangelistic effectiveness. In addition to all this, gospelcentered churches will have a bias toward church planting as one of the most effective means of evangelism there is. The gospel itself holds the key to appropriate contextualization. (See below, point 5c.). It is a community which so loves and cares practically for its members that biblical chastity makes sense. But we believe there are also penultimate steps to take. What replaces the gospel will never promote a mission-hearted faith anchored in enduring truth working itself out in unashamed discipleship eager to stand the tests of kingdom-calling and sacrifice. The Bible is to be believed, as Gods instruction, in all that it teaches; obeyed, as Gods command, in all that it requires; and trusted, as Gods pledge, in all that it promises. Such a church will not only support Christians engagement with culture, but will also help them work with distinctiveness, excellence, and accountability in their trades and professions. It therefore inevitably establishes a new community of human life together under God. Together they are simultaneously Gods pledge to us, divinely ordained means of grace, our public vows of submission to the once crucified and now resurrected Christ, and anticipations of his return and of the consummation of all things. 1. We have become deeply concerned about some movements within traditional evangelicalism that seem to be diminishing the churchs life and leading us away from our historic beliefs and practices. This reality compels us to stand with others who are stirred by the conviction that the mercy of God in Jesus Christ is our only hope of eternal salvation.

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